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14.
(52) - 2.13: Adhikara Sangraham.
வாதியர்மன்னுந்தருக்கச் செருக்கின் மறைகுலையச்
சாதுசனங்களடங்க நடுங்கத் தனித்தனியே
யாதியெனாவகை யாரணதேசிகர்சாற்றினர், நம்
போதமருந்திருமாதுடன் நின்றபுராணனையே.
ParadEvathA ParamArTyadhikAram : 6th Chapter of Srimath Rahasya Thraya Saaram
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52) The distortionists and the ill-informed were dizzy with their egos rooted in the knowledge of Tarka Saasthrams .
Driven by their egos , they argued that BrahmA or IndhrA and others bound by their KarmAs were responsible for the origin of the Universe;
Those arguments made the Vedams and the saadhu janams shudder .
The babble of these egotists were not based on any accepted pramANams.
Our AchAryAs being fully conversant with the true inner meanings of VedAntham countered these babblings and established with the help of PramANams firmly that, SrIman NaarAyaNan is the fundamental kaaraNam for the origin of the Universe and its beings.
The key words of this Paasuram are: "aaraNa Desikar pOthu amarum Thiru Maathudan ninRa namm PurANanayE sARRinar"
(Our VedAnthAchAryAs established that our Lord standing with His divine consort , Mahalakshmi as the Jagath KaaraNan ".)
The key passage from the Sanskrit rendition of this Paasuram in SrImath Rahasya Thraya Saaram is: " Jagathi parichitha nigamAnthA: yEka: janthu SRISAHAAYAM GATHIM PASYATHI".
(In this world , one who is conversant with VedAnthams comprehend SrIman NaarAyaNan as the ultimate protector).
Swamy Desikan is stating here that any one without clear knowledge about the identity of Para Devathai as SrIman NaarAyaNan will not become a ParamaikAnthi ;
any one who does not become a ParamaikAnthi can not aspire for Moksham without dealy.All the other Gods remain as SrIman NaarAyaNA's body and are Karma VasyAL (subject to the influence of their KarmAs) .
Therefore , Only SrIman NaarAYaNan is the Supreme One responsible for Jagath KaaraNam, RakshaNam and Dissolution .
(52) - 2.13: Adhikara Sangraham.
வாதியர்மன்னுந்தருக்கச் செருக்கின் மறைகுலையச்
சாதுசனங்களடங்க நடுங்கத் தனித்தனியே
யாதியெனாவகை யாரணதேசிகர்சாற்றினர், நம்
போதமருந்திருமாதுடன் நின்றபுராணனையே.
ParadEvathA ParamArTyadhikAram : 6th Chapter of Srimath Rahasya Thraya Saaram
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52) The distortionists and the ill-informed were dizzy with their egos rooted in the knowledge of Tarka Saasthrams .
Driven by their egos , they argued that BrahmA or IndhrA and others bound by their KarmAs were responsible for the origin of the Universe;
Those arguments made the Vedams and the saadhu janams shudder .
The babble of these egotists were not based on any accepted pramANams.
Our AchAryAs being fully conversant with the true inner meanings of VedAntham countered these babblings and established with the help of PramANams firmly that, SrIman NaarAyaNan is the fundamental kaaraNam for the origin of the Universe and its beings.
The key words of this Paasuram are: "aaraNa Desikar pOthu amarum Thiru Maathudan ninRa namm PurANanayE sARRinar"
(Our VedAnthAchAryAs established that our Lord standing with His divine consort , Mahalakshmi as the Jagath KaaraNan ".)
The key passage from the Sanskrit rendition of this Paasuram in SrImath Rahasya Thraya Saaram is: " Jagathi parichitha nigamAnthA: yEka: janthu SRISAHAAYAM GATHIM PASYATHI".
(In this world , one who is conversant with VedAnthams comprehend SrIman NaarAyaNan as the ultimate protector).
Swamy Desikan is stating here that any one without clear knowledge about the identity of Para Devathai as SrIman NaarAyaNan will not become a ParamaikAnthi ;
any one who does not become a ParamaikAnthi can not aspire for Moksham without dealy.All the other Gods remain as SrIman NaarAyaNA's body and are Karma VasyAL (subject to the influence of their KarmAs) .
Therefore , Only SrIman NaarAYaNan is the Supreme One responsible for Jagath KaaraNam, RakshaNam and Dissolution .