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13.
Swamy Ramanujar,
(51) 2.12: - Adhikara Sangraham
தேறவியம்பினர் சித்துமசித்துமிறையுமென
வேறுபடும் வியன் றத்துவ மூன்றும், வினையுடம்பிற்
கூறுபடுங்கொடுமோகமுந்f தானிறையாங்குறிப்பு
மாறநினைந்தருளால் மறைநூறந்தவாதியரே.
51) The Fourth AdhikAram: Tatthva Thraya chinthanAdhikAram
*****************************************************
This paasuram is about the important conclusions on the three tatthvams.
PoorvAchAryAs like Swamy AlavanthAr and BhAshyakArar , who were fully conservant with VedAntha Saasthrams performed upadEsams for us the chEthanams on how to banish SarIrAthma bramam and SvatantrArTa bramam to uplift us from the horrors of SamsAric sufferings.
They willed to save us and created SrI sookthis like Siddhi Thrayam and SrI BhAshyam and taught us the individual Savaroopam and SvabhAvam of ChEthanam , achEthanam and Iswaran .
( SarIrAthma Bramam is the confusion that the sarIram --which is achEthanam-- is the aathmA (Jeevan).
SvatantrAthma bramam is the confusion resulting from the belief that JeevAthmA
is independent and is not the unconditional servant (sesham ) of the Lord .
The key passage of this Paasuram is: " maRai nool tantha aadhiyar-- viyan tatthuvam moonRum aruLAl tERa iyambinar".
Our PoorvAchAryAs taught us about the three wonderful tattvam in a way in which we can grasp them without any confusion.
Swamy Ramanujar,
(51) 2.12: - Adhikara Sangraham
தேறவியம்பினர் சித்துமசித்துமிறையுமென
வேறுபடும் வியன் றத்துவ மூன்றும், வினையுடம்பிற்
கூறுபடுங்கொடுமோகமுந்f தானிறையாங்குறிப்பு
மாறநினைந்தருளால் மறைநூறந்தவாதியரே.
51) The Fourth AdhikAram: Tatthva Thraya chinthanAdhikAram
*****************************************************
This paasuram is about the important conclusions on the three tatthvams.
PoorvAchAryAs like Swamy AlavanthAr and BhAshyakArar , who were fully conservant with VedAntha Saasthrams performed upadEsams for us the chEthanams on how to banish SarIrAthma bramam and SvatantrArTa bramam to uplift us from the horrors of SamsAric sufferings.
They willed to save us and created SrI sookthis like Siddhi Thrayam and SrI BhAshyam and taught us the individual Savaroopam and SvabhAvam of ChEthanam , achEthanam and Iswaran .
( SarIrAthma Bramam is the confusion that the sarIram --which is achEthanam-- is the aathmA (Jeevan).
SvatantrAthma bramam is the confusion resulting from the belief that JeevAthmA
is independent and is not the unconditional servant (sesham ) of the Lord .
The key passage of this Paasuram is: " maRai nool tantha aadhiyar-- viyan tatthuvam moonRum aruLAl tERa iyambinar".
Our PoorvAchAryAs taught us about the three wonderful tattvam in a way in which we can grasp them without any confusion.