Tweet
12 
பொருளொன்றென நின்ற பூமகள் ணாதன், அவனடி சேர்ந்து
அருளொன்றுமன்பன் அவங்கொளுபாயமைந்தபயன்
மருளொன்றியவினை வல்விலங்கென்று இவையைந்தறிவார்
இருளொன்றிலாவகை எம்மனந்தேற வியம்பினரே.
(50) Third Chapter of Rahasya Thraya Saaram: ArTapanchakAdhikAram
************************************************************
Isvaran , Jeevan, UpAyam , Phalan and VirOdhi for that Phalan are the five doctrines known as arTa panchakam .
Our AchAryAs performed upadEsam on arTa panchakam to destroy our ajn~Anam ( plain ignorance, erroneous knowledge and perverted knowledge).
They taught us that
(1) Sriman NaarAyaNan is the ultimate goal ( Parama PurushArTam).
(2) We the Jeevans have the rights and claims to perform eternal service to SrIman NaarAyaNan
(3) The means for gaining that ultimate goal of life is to practise Bhakthi or Prapatthi yOgam
(4) The fruits of practising (anushtAnam) of one of the above two means/upAyams is the bliss/fruit of Moksham
(5) VirOdhis (enemies) for gaining that Moksham are the chains of KarmAs ( both PuNyam and Paapam) that binds us to SamsAram .
The key passage to this Paasuram is: " Aindhu aRivAr iruL onRu ilA vahai yemm manam tERa iyambinar".
The AchAryAs conversant with the arTa panchakam taught us for our clear comprehension of their meanings for our upliftment.
பொருளொன்றென நின்ற பூமகள் ணாதன், அவனடி சேர்ந்து
அருளொன்றுமன்பன் அவங்கொளுபாயமைந்தபயன்
மருளொன்றியவினை வல்விலங்கென்று இவையைந்தறிவார்
இருளொன்றிலாவகை எம்மனந்தேற வியம்பினரே.
(50) Third Chapter of Rahasya Thraya Saaram: ArTapanchakAdhikAram
************************************************************
Isvaran , Jeevan, UpAyam , Phalan and VirOdhi for that Phalan are the five doctrines known as arTa panchakam .
Our AchAryAs performed upadEsam on arTa panchakam to destroy our ajn~Anam ( plain ignorance, erroneous knowledge and perverted knowledge).
They taught us that
(1) Sriman NaarAyaNan is the ultimate goal ( Parama PurushArTam).
(2) We the Jeevans have the rights and claims to perform eternal service to SrIman NaarAyaNan
(3) The means for gaining that ultimate goal of life is to practise Bhakthi or Prapatthi yOgam
(4) The fruits of practising (anushtAnam) of one of the above two means/upAyams is the bliss/fruit of Moksham
(5) VirOdhis (enemies) for gaining that Moksham are the chains of KarmAs ( both PuNyam and Paapam) that binds us to SamsAram .
The key passage to this Paasuram is: " Aindhu aRivAr iruL onRu ilA vahai yemm manam tERa iyambinar".
The AchAryAs conversant with the arTa panchakam taught us for our clear comprehension of their meanings for our upliftment.