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46) - 2.7: - Adhikara Sangraham - Swamy Sri Desikan.
ஆளுமடைக் கலமென்றெமை அம்புயத்தாள்கணவன்
றாளினிசேர்ந்து எமக்குமவைதந்த தகவுடையார்
மூளுமிருட்கள்விளமுயன்று ஓதியமூன்றினுள்ள
நாளுமுகக்கவிங்கே நமக்கோர் விதிவாய்க்கின்றதே.
(46) First Passuram dealing with UpOdhgAthAdhikAram :
The good fortune of knowing about the meanings of the three Rahasyams
************************************************************
Our AchAryAs have firmly held onto the Thiruvadis of SrIman NaarAyaNan and have instructed us that those sacred Thiruvadis are the sole means for our Moksham .
They are totally convinced that seeking refuge at the holy feet of our Lord will result in Him accepting full responsibility for our protection from SamsAric afflictions and the granting of Moksha Sukham.
Our AchAryas out of their infinite compassion for us have decided to banish our ever-growing
aj~nAnam and have revealed to us the profound inner meanings of the three rahasyams.
We, in turn, are delighted to reflect always upon these rahasyams and their esoteric meanings in this Karma bhUmi and feel blessed.
The key words in this Paasuram are: " tahavu udayAr-- Odhiya
mUnRin uLLam ingE nALum uhakka namakku Ohr vidhi" .
"tahavu udayAr " are the compassionate AchAryAs.
" Odhiya mUnRin uLLam " is the meanings of the three rahasyams.
" inghE nALum uhakka " means that those upadEsams are for our constant enjoyment .
" namakku Ohr vidhi " means that it is our bhAgya VisEsham to reflect on these upadEsams by our merciful AchAryAs.
Additional Comments on UpOdhgAtAdhikAram :
*****************************************
This first chapter of SrImath Rahasya Thraya Saaram is about the blessings of SadAchAryas deeply conversant in arTa panchakam to us. The AchAryAs save the bhaddha jeevans from the horror of drowning in the fierce and fast moving river of their Karmaas through the development of Tatthva Jn~Anams , which leads to their upliftment.
The infinite mercy of the SadAchAryAs saves thus the jeevans bound until then in the strong bonds of their karmAs.
There are six reasons cited for gaining the grace of SadAchAryAs:
(1) The help of our Lord/EmperumAn as an anukoolan (facilitator)
(2) accidental good fortune / unplanned sukrutham
(3) the KatAksham of EmperumAn at the womb itself /Jaayamaana KatAksham of SrIman NaarAyaNan.
(4) Not developing enimity to SarvEswaran.
(5) Staying in a state of anticipation of recieving His anugraham.
(6) Sathsangham with SaathvikAs (Righteous ones) and sambhAshaNam (conversations ) with them.
46) - 2.7: - Adhikara Sangraham - Swamy Sri Desikan.
ஆளுமடைக் கலமென்றெமை அம்புயத்தாள்கணவன்
றாளினிசேர்ந்து எமக்குமவைதந்த தகவுடையார்
மூளுமிருட்கள்விளமுயன்று ஓதியமூன்றினுள்ள
நாளுமுகக்கவிங்கே நமக்கோர் விதிவாய்க்கின்றதே.
(46) First Passuram dealing with UpOdhgAthAdhikAram :
The good fortune of knowing about the meanings of the three Rahasyams
************************************************************
Our AchAryAs have firmly held onto the Thiruvadis of SrIman NaarAyaNan and have instructed us that those sacred Thiruvadis are the sole means for our Moksham .
They are totally convinced that seeking refuge at the holy feet of our Lord will result in Him accepting full responsibility for our protection from SamsAric afflictions and the granting of Moksha Sukham.
Our AchAryas out of their infinite compassion for us have decided to banish our ever-growing
aj~nAnam and have revealed to us the profound inner meanings of the three rahasyams.
We, in turn, are delighted to reflect always upon these rahasyams and their esoteric meanings in this Karma bhUmi and feel blessed.
The key words in this Paasuram are: " tahavu udayAr-- Odhiya
mUnRin uLLam ingE nALum uhakka namakku Ohr vidhi" .
"tahavu udayAr " are the compassionate AchAryAs.
" Odhiya mUnRin uLLam " is the meanings of the three rahasyams.
" inghE nALum uhakka " means that those upadEsams are for our constant enjoyment .
" namakku Ohr vidhi " means that it is our bhAgya VisEsham to reflect on these upadEsams by our merciful AchAryAs.
Additional Comments on UpOdhgAtAdhikAram :
*****************************************
This first chapter of SrImath Rahasya Thraya Saaram is about the blessings of SadAchAryas deeply conversant in arTa panchakam to us. The AchAryAs save the bhaddha jeevans from the horror of drowning in the fierce and fast moving river of their Karmaas through the development of Tatthva Jn~Anams , which leads to their upliftment.
The infinite mercy of the SadAchAryAs saves thus the jeevans bound until then in the strong bonds of their karmAs.
There are six reasons cited for gaining the grace of SadAchAryAs:
(1) The help of our Lord/EmperumAn as an anukoolan (facilitator)
(2) accidental good fortune / unplanned sukrutham
(3) the KatAksham of EmperumAn at the womb itself /Jaayamaana KatAksham of SrIman NaarAyaNan.
(4) Not developing enimity to SarvEswaran.
(5) Staying in a state of anticipation of recieving His anugraham.
(6) Sathsangham with SaathvikAs (Righteous ones) and sambhAshaNam (conversations ) with them.