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Sri Krishna Kanaamrutham Continues
Dooradwilokayathi varana khela gami, Dhara kadaksha barithena vilochanena, Aardhupaithihrudayangama venu nadha, Veni dhugena dasanavaranena deva.., 1-79
I am being watched by his eyes full of enthusiasm,
From the distance by that God,
Who walks playfully like an elephant,
And then with bewitching music from his flute,
Along with sweet lips, he is coming near me.
Tribhuvana sarasabhyam divya leela kalabhyam, Drusi drusi sisirabhyaam deeptha bhoosha padabhyam, Asarana saranabhyam madhbuthabhuyam padabhyam, Ayamaya manukoojadwenu raayathi Deva.., 1-80
Walking with his wonderful feet accompanied,
By the music that he sings in the flute is Lord Krishna,
Who makes people of all the three worlds happy,
Who engages himself in several different sports,
Who makes people happy and cool by his sight,
Who shines with several ornaments that he wears,
And who is the protector of those who do not have any one.
Soyam muneendra jana manasa thapa haari, Soyam madha vruja vadhoovasanapahari, Soyam trutheeya bhuvaneswara dara hari, Soyam madheeya hrudhyambhuruhapa hari.., 1-81
He is the one who removes pains of the mind of sages,
He is the one who stole the dress of the proud Vruja maidens,
He is the one who stole the pride of Indra, the king of devas,
And he is the one who entered my mind and stole it.
Sarvagnathwe cha maughdhye cha saarva bhoumamidham mama, Nirvisan nayanam thejo nirvana padamasnuthe.., 1-82
After searching and finding this light who is the emperor,
Of the who knows everything and of the who does not know anything,
My eyes are enjoying the sweetness of salvation.
Krishnana methath punaruktha shobha, Mushne tharamsorudhayam mukhendho, Trushnamburasim dwigunee karothi, Krishna hwayam kinchanajeevitham may.., 1-83
My indescribable life of life
Is called Krishna with its moon like face,
Is spreading coolness like the real moon,
And is doubling the moon light on all sides
And makes my sea of desire overflow doubly.
Thadhe thadhathara vilochana sri, Sambhavitha sesha vinamra vargam, Muhur murarermadhuradharoshtam, Mukhambhujam chumbathi manasam may.., 1-84
My mind kisses again and again the lotus like face,
With its pretty divine red eyes,
And with a very sweet lips
And makes all the devotees happy.
Karou saradhdanchithambhuja vilasa shiksha guru, Padhou vibhudha padapa pradhama pallovllanginou, Drusou dalitha durmadha tribhuvanopamana sriyou, Vilokaya vilochanamruthamaho mahachisavam., 1-85
Please enjoy the great childish look.which is the nectar to the eye,
Of hands that teach the beauty of the lotus flower in the autumn,
Of his feet that beats the light of the tender leaves of wish giving tree of deva loka,
And of his eyes that beats all comparable things in the world with its beauty.
Aachinwanamahanya hani saakaraanvihara kraama, Narundhanamarundathi hrudayam apyardhrasmithasya sriya, Aathanwana manaya janma nayana slaghya managhyam dasa, Mamandham vruja sundari sthana thati samrajyamujrumbathe.., 1-86
Before my eyes grows fast the Krishna principle,
Which is engaged in newer and newer plays every day,
Which due to his pretty face wearing cooling smile, melts even the heart of Arundathi,
And the prettiness of which is being appreciated by the love God himself,
And which for ever lives in the breasts of pretty ladies of Vruja clan.
Samuchwaseetha youvanm tharala saisavalankrutham, Madhchasooritha lochanam madana mandahasa mrutham, Prathikshana vilokanam pranaya peetha vamsee mukham, Jaga thraya vimohanm, jayathu mamakam jeevitham.., 1-87
Victory to Lord Krishna who is my life,
For when the buds of youth comes out from him,
The ornaments and decorations of childhood slips away,
And he has that which shine with feelings of passion,
And he has the nectar of smile of love which makes others swoon,
His looks change every moment and are new always,
He has a mouth which drinks the music of love from his flute,
And he attracts and bewitches all the three worlds.
Chithram, thadethath charanaravindam, Chithram thdethan nayanaravindam, Chithram thadethath vadanaravindam, Chithram thadethath pnaramba chithram.., 1-88
Wonderful are the lotus feet of Krishna appearing before me,
Wonderful are the lotus like eyes of Krishna appearing before me,
Wonderful are the lotus like face of Krishna appearing before me,
And Oh mother everything about Lord Krishna is wonderful.
Akhila bhuvanaika bhooshana, Madhi bhooshitha jaladhiduhithru kucha kumbham, Vruja yuvathi hara vallee, Marathaka nayakamaha manim vande.., 1-89
I salute lord Krishna who is the emerald gem,
In the middle of the garland of the Vruja maidens,
And who is the ornament for the breasts of Goddess Lakshmi
And also an ornament for the entire universe.
Kanthaa kucha Grahana vigraha badha Lakshmi, Khandanga raga rasa ranjitha manjula sree, Ganda sthalee mukura mandala khela mana, Gharmanguram kimapi kelathi Krishna theja.., 1-90
One ball of light called Krishna is playing before me,
And when he holds the hair of Rukhmani and trying to kiss her neck,
She hugs him tightly and a part of the red sandal paste,
In her body attaches to the blue body of his,
And in his mirror like cheeks the sweat drops are playing.
Madhuram madhuram vapurasya vibhor, Madhuram madhram vadanam madhuram, Madhu gandhe mrudu smithametha daho, Madhuram madhuram madhuram Madhram.., 1-91
The body of this lord is sweeter than sweetest,
His face with its slow smile and with the scent of honey,
Is sweet to me and is sweeter than sweetest,
Sweet, sweet, sweet and sweet.
Srungara rasa sarrvaswam shiki pincha bhooshanam, Angeekruthanaraa kaaraa masraye bhuvanasrayam.., 1-92
I surrender to him whom the worlds surrender,
Who is the entire essence of love,
Who decorates himself with peacock feathers,
And who is born as a human being due to his will.
Naadhyaapi pasyathikadachana darsanena, Chithena chopa nishadaa sudrusaam sahasram, Sa thwam chiramnayanoyaranyo padavyaam, Swamin kayaa nu krupaya mama sannihathse.., 1-93
Oh Lord, why is it that you, who is not visible,
To the great scholars of Sasthras and Upanishads,
And are great due to their great minds,
But appear in front of my ordinary eyes,
And are staying a long time there,
Without any reason or cause.
Keyam kanthi Kesava Thwan mukhendo, Koayam vesha kopi vachama bhoomi, Seyam seyam swadhuthaa manjula sree, Bhooyo bhooyo bhooyasasthwam namami.., 1-94
Oh Kesava, how shall I describe the light in your moon like face,
How shall I describe to others your present form,
That light and that body are sweet and pretty,
And again, again and again I salute them.
Vadanendu vinirjjitha sasee, Dasadha deva, padam prapadhyathe, Adhikaam sriyamasnuthe thraraam, Thava karunya vijjrumbitham kiyath.., 1-95
How can I describe your great mercy,
Because the moon being defeated by your face,
Lost all its pride and appeared in your ten nails of your feet,
And is getting much more brilliance than he ever had.
Ththwan mukham kadhami vabhja samana kukshyam, Vang maadhuri bahula parva kala samrudham, Thath kim bhaven mam param bhuvanaika kantham, Yasya thwad aanana samaa sushamaa sada syath.., 1-96
Your face which is complete with several crescents of sweet words,
Can never be compared to the moon rising from the sea or to the lotus?
How can I ever describe its prettiness and if I need some thing to compare it,
I should combine all the pretty things in the world and try.
Susrooshase yadi vacha srunu maamakeenaam, Poorvair Poorva kavibhirna kadakshitham yath, Neerajana karma madhurambhavananondho, Nirvyaja mahathi chiraya sasi pradheepa.., 1-97
If you want to hear great words which were not told,
And if you want to hear them from me, please hear.
The moon can become a light and take up the job,
Of doing neerajanam[12] to your face,without any expectation for a long time.
Akhanda nirvana rasa pravahair, Veekhandeethaa sesha rasantharaani, Niyanthritho dwandha sudharnavaani, Jayanthi sheethaani thava smithani.., 1-98
Your smile which is the broad flow of the extract of salvation,
Blows away the sweetness of every other thing known to us,
And is the place where the sea of the nectar stays,
And are cooling my eyes and are victorious.
Kamam santhu sahasrasa kathi paye swarasyadhoureyakaa, Kamam vaa kamneeyathaa parinathi swa rajya badha vruthaa, Thairnaiva vivadhamahe na cha vayam deva, priyam bhroomahe, Yath sathyamramaneeyathaa parinathisthwayeva paaram gathaa.., 1-99
Oh God, let there be few or thousands of very lucky people,
Let there be very many people competing to be most pretty,
Let the God of love, Indra and others compete for this,
But I do not consider them as some one worth competing,
For telling the real truth, in prettiness or in being lucky,
Being in their acme, it is only in you and you only.
Mandhara moolre madanabhi ramm, Bimbadhara pooritha venu nadham, Gogopa gopi jna madhya samstham, Gopam Bhajegokula poorna chandram.., 1-100
I pray, that cowherd who is the full moon of Gokula,
Who is more attractive than love God
Sitting below wish giving tree,
And playing the flute sweetly,
And is in between cows, Gopis and Gopas
Galad vreelaa llaa madana vanithaa, gopa vanithaa, Maduspeetham geetham kimapi madhuraaschaapaladhuraa, Samrujrumbha gumbhaa madhurimagiraam maadrusa giraam, Thwayi sthane jathe dhadhathi chapalam janma saphalam.., 1-101
My listless life has become one of great success,
Because of your birth,which made the passionate Gopis,
Crowding around you without shyness for a love play,
While the music they sung is dripping sweet like honey,
And your playfulness was even sweet for great yogis,
And words of mine have become sweet like those of a poet.
Bhuvanam bhavanam vilasinee sree, Sthanayou thamara sasasna smarancha, Paricharaparam paraa surendraa, Sthadhapi thwacharitham vibho vichithram.., 1-102
Your history is very strange Oh God,
For your home is this world, your lover Lakshmi Devi,
Your sons are Lord Brahma and the God of love Manmatha,
And your servants are devas along with their king.
Deva sthree lokee soubhagya, Kasthuree thilakangura, Jiyad vrujanga nananga,Keli lalitha Vibhrama.., 1-103
Let Victory be that of Krishna, who with his musk thilaka,
Is the great ornament for all the three worlds,
And he is the one who is interested in love play with Vruja maidens.
Premadancha may, Kamadancha may, Vedanancha may Vaibhavancha may, Jeevanancha may, jeevithancha may, Daivathancha may deva, naa aparam.., 1-104
There is no god for me except lord Krishna,
Who gives me love, who gives me passion,
Who gives me wisdom, who gives me wealth,
Who gives me soul and also very long life.
Madhryena vijrubathaam, Vacho na sthava vaibhave, Chapalyen vivardhantham, Chintha nasthava saisave.., 1-105
Let my words become sweet,
Because I am listing out your greatness,
And let my mind become pure,
Because I am thinking of your plays of childhood.
Yaani thwat charithamruthani rasanaa lehyaani dhanyathmanaam, Ye vaa saisava chapala vruthikuraa radhaparadhonmukha, Yaa vaa bhavitha venu geethi gathayo leelaa mukhomburuhe, Dharaa vahikaya vahanthu hrudhaye thaanyeva may.., 1-106
Let the nectar like stories of yours,
That are tasty like juicy food for the blessed,
Your not so suitable plays that you did with Radha,
And the sweetest tunes from your flute,
That came from the mischievous face of yours,
Again and again flow in my mind without stop.
Bhakthiryadhi sthirathaa bhagwan yadi sya-, Daivena na phalitha divya kisora veshe, Mukthiswayam mukulitharanjalireva chaasmaan, Darmartha kama gatha yassamaya pratheekshaa.., 1-107
Oh God if I have firm devotion to your child hood form,
Salvation would come and reach me with folded hands,
But dharma, wealth and desires would reach me only,
At prescribed times and so let my devotion to you be stable.
Jaya jaya jaya deva deva, Tribhuvana mangala divya nama dheya, Jaya jaya jaya Bala Krishna deva, Sravana mano nayanamruthaavatharaa.., 1-108
Victory, victory victory to God,
Whose name brings all the good to the three worlds,
Victory, victory, victory to the God child Krishna,
Whose incarnation is sweet to hear and see and to the mind.
Thubhyam nirbhara harsha varsha vivasavesa sphutavirbhava-, Chapalyena vibhooshitheshu sukrutham bhaveshu nirbhasathe, Srimath gokula mandanaya mahathe vaachaam vidhoora sphura, Nmadhurya karasarnavaya mahase kasmai chidasmai nama.., 1-109
My salutations you, who has come in front of me.
Who is being decorated by torrential rain of happiness,
And shining by the intense desire,
Who is decorated by ebbing childish pranks,
Who appears clearly in the mind of the holy souls,
Who is an ornament for the gokula blessed with wealth,
Who is great and is far beyond the reach of words,
Who is like a sea for happiness and is shining,
And who cannot be adequately described by any one.
Eesana deva charanaabharanenanivee, Damodhara stirayasastha bakol gamena, Leela sukhena rachitham Deva, Krishna, Karnamrutham vahathu kalpa sathantharepi.., 1-110
Oh God Krishna, Leelasukha who considers,
The feet of Lord Shiva as his ornament,
And who is desirous of writing a famous prayer,
Addressed to Krishna, who was tied by Yasodha,
Has composed this nectar to the ears of Krishna,
Which he hopes would be sweet to him after billions of years also.
Ithi Sri Krishna karnamruthe Prahama aaswasa samaptha.
Thus ends the first chapter of the "Nectar to the ears of Krishna".
Dooradwilokayathi varana khela gami, Dhara kadaksha barithena vilochanena, Aardhupaithihrudayangama venu nadha, Veni dhugena dasanavaranena deva.., 1-79
I am being watched by his eyes full of enthusiasm,
From the distance by that God,
Who walks playfully like an elephant,
And then with bewitching music from his flute,
Along with sweet lips, he is coming near me.
Tribhuvana sarasabhyam divya leela kalabhyam, Drusi drusi sisirabhyaam deeptha bhoosha padabhyam, Asarana saranabhyam madhbuthabhuyam padabhyam, Ayamaya manukoojadwenu raayathi Deva.., 1-80
Walking with his wonderful feet accompanied,
By the music that he sings in the flute is Lord Krishna,
Who makes people of all the three worlds happy,
Who engages himself in several different sports,
Who makes people happy and cool by his sight,
Who shines with several ornaments that he wears,
And who is the protector of those who do not have any one.
Soyam muneendra jana manasa thapa haari, Soyam madha vruja vadhoovasanapahari, Soyam trutheeya bhuvaneswara dara hari, Soyam madheeya hrudhyambhuruhapa hari.., 1-81
He is the one who removes pains of the mind of sages,
He is the one who stole the dress of the proud Vruja maidens,
He is the one who stole the pride of Indra, the king of devas,
And he is the one who entered my mind and stole it.
Sarvagnathwe cha maughdhye cha saarva bhoumamidham mama, Nirvisan nayanam thejo nirvana padamasnuthe.., 1-82
After searching and finding this light who is the emperor,
Of the who knows everything and of the who does not know anything,
My eyes are enjoying the sweetness of salvation.
Krishnana methath punaruktha shobha, Mushne tharamsorudhayam mukhendho, Trushnamburasim dwigunee karothi, Krishna hwayam kinchanajeevitham may.., 1-83
My indescribable life of life
Is called Krishna with its moon like face,
Is spreading coolness like the real moon,
And is doubling the moon light on all sides
And makes my sea of desire overflow doubly.
Thadhe thadhathara vilochana sri, Sambhavitha sesha vinamra vargam, Muhur murarermadhuradharoshtam, Mukhambhujam chumbathi manasam may.., 1-84
My mind kisses again and again the lotus like face,
With its pretty divine red eyes,
And with a very sweet lips
And makes all the devotees happy.
Karou saradhdanchithambhuja vilasa shiksha guru, Padhou vibhudha padapa pradhama pallovllanginou, Drusou dalitha durmadha tribhuvanopamana sriyou, Vilokaya vilochanamruthamaho mahachisavam., 1-85
Please enjoy the great childish look.which is the nectar to the eye,
Of hands that teach the beauty of the lotus flower in the autumn,
Of his feet that beats the light of the tender leaves of wish giving tree of deva loka,
And of his eyes that beats all comparable things in the world with its beauty.
Aachinwanamahanya hani saakaraanvihara kraama, Narundhanamarundathi hrudayam apyardhrasmithasya sriya, Aathanwana manaya janma nayana slaghya managhyam dasa, Mamandham vruja sundari sthana thati samrajyamujrumbathe.., 1-86
Before my eyes grows fast the Krishna principle,
Which is engaged in newer and newer plays every day,
Which due to his pretty face wearing cooling smile, melts even the heart of Arundathi,
And the prettiness of which is being appreciated by the love God himself,
And which for ever lives in the breasts of pretty ladies of Vruja clan.
Samuchwaseetha youvanm tharala saisavalankrutham, Madhchasooritha lochanam madana mandahasa mrutham, Prathikshana vilokanam pranaya peetha vamsee mukham, Jaga thraya vimohanm, jayathu mamakam jeevitham.., 1-87
Victory to Lord Krishna who is my life,
For when the buds of youth comes out from him,
The ornaments and decorations of childhood slips away,
And he has that which shine with feelings of passion,
And he has the nectar of smile of love which makes others swoon,
His looks change every moment and are new always,
He has a mouth which drinks the music of love from his flute,
And he attracts and bewitches all the three worlds.
Chithram, thadethath charanaravindam, Chithram thdethan nayanaravindam, Chithram thadethath vadanaravindam, Chithram thadethath pnaramba chithram.., 1-88
Wonderful are the lotus feet of Krishna appearing before me,
Wonderful are the lotus like eyes of Krishna appearing before me,
Wonderful are the lotus like face of Krishna appearing before me,
And Oh mother everything about Lord Krishna is wonderful.
Akhila bhuvanaika bhooshana, Madhi bhooshitha jaladhiduhithru kucha kumbham, Vruja yuvathi hara vallee, Marathaka nayakamaha manim vande.., 1-89
I salute lord Krishna who is the emerald gem,
In the middle of the garland of the Vruja maidens,
And who is the ornament for the breasts of Goddess Lakshmi
And also an ornament for the entire universe.
Kanthaa kucha Grahana vigraha badha Lakshmi, Khandanga raga rasa ranjitha manjula sree, Ganda sthalee mukura mandala khela mana, Gharmanguram kimapi kelathi Krishna theja.., 1-90
One ball of light called Krishna is playing before me,
And when he holds the hair of Rukhmani and trying to kiss her neck,
She hugs him tightly and a part of the red sandal paste,
In her body attaches to the blue body of his,
And in his mirror like cheeks the sweat drops are playing.
Madhuram madhuram vapurasya vibhor, Madhuram madhram vadanam madhuram, Madhu gandhe mrudu smithametha daho, Madhuram madhuram madhuram Madhram.., 1-91
The body of this lord is sweeter than sweetest,
His face with its slow smile and with the scent of honey,
Is sweet to me and is sweeter than sweetest,
Sweet, sweet, sweet and sweet.
Srungara rasa sarrvaswam shiki pincha bhooshanam, Angeekruthanaraa kaaraa masraye bhuvanasrayam.., 1-92
I surrender to him whom the worlds surrender,
Who is the entire essence of love,
Who decorates himself with peacock feathers,
And who is born as a human being due to his will.
Naadhyaapi pasyathikadachana darsanena, Chithena chopa nishadaa sudrusaam sahasram, Sa thwam chiramnayanoyaranyo padavyaam, Swamin kayaa nu krupaya mama sannihathse.., 1-93
Oh Lord, why is it that you, who is not visible,
To the great scholars of Sasthras and Upanishads,
And are great due to their great minds,
But appear in front of my ordinary eyes,
And are staying a long time there,
Without any reason or cause.
Keyam kanthi Kesava Thwan mukhendo, Koayam vesha kopi vachama bhoomi, Seyam seyam swadhuthaa manjula sree, Bhooyo bhooyo bhooyasasthwam namami.., 1-94
Oh Kesava, how shall I describe the light in your moon like face,
How shall I describe to others your present form,
That light and that body are sweet and pretty,
And again, again and again I salute them.
Vadanendu vinirjjitha sasee, Dasadha deva, padam prapadhyathe, Adhikaam sriyamasnuthe thraraam, Thava karunya vijjrumbitham kiyath.., 1-95
How can I describe your great mercy,
Because the moon being defeated by your face,
Lost all its pride and appeared in your ten nails of your feet,
And is getting much more brilliance than he ever had.
Ththwan mukham kadhami vabhja samana kukshyam, Vang maadhuri bahula parva kala samrudham, Thath kim bhaven mam param bhuvanaika kantham, Yasya thwad aanana samaa sushamaa sada syath.., 1-96
Your face which is complete with several crescents of sweet words,
Can never be compared to the moon rising from the sea or to the lotus?
How can I ever describe its prettiness and if I need some thing to compare it,
I should combine all the pretty things in the world and try.
Susrooshase yadi vacha srunu maamakeenaam, Poorvair Poorva kavibhirna kadakshitham yath, Neerajana karma madhurambhavananondho, Nirvyaja mahathi chiraya sasi pradheepa.., 1-97
If you want to hear great words which were not told,
And if you want to hear them from me, please hear.
The moon can become a light and take up the job,
Of doing neerajanam[12] to your face,without any expectation for a long time.
Akhanda nirvana rasa pravahair, Veekhandeethaa sesha rasantharaani, Niyanthritho dwandha sudharnavaani, Jayanthi sheethaani thava smithani.., 1-98
Your smile which is the broad flow of the extract of salvation,
Blows away the sweetness of every other thing known to us,
And is the place where the sea of the nectar stays,
And are cooling my eyes and are victorious.
Kamam santhu sahasrasa kathi paye swarasyadhoureyakaa, Kamam vaa kamneeyathaa parinathi swa rajya badha vruthaa, Thairnaiva vivadhamahe na cha vayam deva, priyam bhroomahe, Yath sathyamramaneeyathaa parinathisthwayeva paaram gathaa.., 1-99
Oh God, let there be few or thousands of very lucky people,
Let there be very many people competing to be most pretty,
Let the God of love, Indra and others compete for this,
But I do not consider them as some one worth competing,
For telling the real truth, in prettiness or in being lucky,
Being in their acme, it is only in you and you only.
Mandhara moolre madanabhi ramm, Bimbadhara pooritha venu nadham, Gogopa gopi jna madhya samstham, Gopam Bhajegokula poorna chandram.., 1-100
I pray, that cowherd who is the full moon of Gokula,
Who is more attractive than love God
Sitting below wish giving tree,
And playing the flute sweetly,
And is in between cows, Gopis and Gopas
Galad vreelaa llaa madana vanithaa, gopa vanithaa, Maduspeetham geetham kimapi madhuraaschaapaladhuraa, Samrujrumbha gumbhaa madhurimagiraam maadrusa giraam, Thwayi sthane jathe dhadhathi chapalam janma saphalam.., 1-101
My listless life has become one of great success,
Because of your birth,which made the passionate Gopis,
Crowding around you without shyness for a love play,
While the music they sung is dripping sweet like honey,
And your playfulness was even sweet for great yogis,
And words of mine have become sweet like those of a poet.
Bhuvanam bhavanam vilasinee sree, Sthanayou thamara sasasna smarancha, Paricharaparam paraa surendraa, Sthadhapi thwacharitham vibho vichithram.., 1-102
Your history is very strange Oh God,
For your home is this world, your lover Lakshmi Devi,
Your sons are Lord Brahma and the God of love Manmatha,
And your servants are devas along with their king.
Deva sthree lokee soubhagya, Kasthuree thilakangura, Jiyad vrujanga nananga,Keli lalitha Vibhrama.., 1-103
Let Victory be that of Krishna, who with his musk thilaka,
Is the great ornament for all the three worlds,
And he is the one who is interested in love play with Vruja maidens.
Premadancha may, Kamadancha may, Vedanancha may Vaibhavancha may, Jeevanancha may, jeevithancha may, Daivathancha may deva, naa aparam.., 1-104
There is no god for me except lord Krishna,
Who gives me love, who gives me passion,
Who gives me wisdom, who gives me wealth,
Who gives me soul and also very long life.
Madhryena vijrubathaam, Vacho na sthava vaibhave, Chapalyen vivardhantham, Chintha nasthava saisave.., 1-105
Let my words become sweet,
Because I am listing out your greatness,
And let my mind become pure,
Because I am thinking of your plays of childhood.
Yaani thwat charithamruthani rasanaa lehyaani dhanyathmanaam, Ye vaa saisava chapala vruthikuraa radhaparadhonmukha, Yaa vaa bhavitha venu geethi gathayo leelaa mukhomburuhe, Dharaa vahikaya vahanthu hrudhaye thaanyeva may.., 1-106
Let the nectar like stories of yours,
That are tasty like juicy food for the blessed,
Your not so suitable plays that you did with Radha,
And the sweetest tunes from your flute,
That came from the mischievous face of yours,
Again and again flow in my mind without stop.
Bhakthiryadhi sthirathaa bhagwan yadi sya-, Daivena na phalitha divya kisora veshe, Mukthiswayam mukulitharanjalireva chaasmaan, Darmartha kama gatha yassamaya pratheekshaa.., 1-107
Oh God if I have firm devotion to your child hood form,
Salvation would come and reach me with folded hands,
But dharma, wealth and desires would reach me only,
At prescribed times and so let my devotion to you be stable.
Jaya jaya jaya deva deva, Tribhuvana mangala divya nama dheya, Jaya jaya jaya Bala Krishna deva, Sravana mano nayanamruthaavatharaa.., 1-108
Victory, victory victory to God,
Whose name brings all the good to the three worlds,
Victory, victory, victory to the God child Krishna,
Whose incarnation is sweet to hear and see and to the mind.
Thubhyam nirbhara harsha varsha vivasavesa sphutavirbhava-, Chapalyena vibhooshitheshu sukrutham bhaveshu nirbhasathe, Srimath gokula mandanaya mahathe vaachaam vidhoora sphura, Nmadhurya karasarnavaya mahase kasmai chidasmai nama.., 1-109
My salutations you, who has come in front of me.
Who is being decorated by torrential rain of happiness,
And shining by the intense desire,
Who is decorated by ebbing childish pranks,
Who appears clearly in the mind of the holy souls,
Who is an ornament for the gokula blessed with wealth,
Who is great and is far beyond the reach of words,
Who is like a sea for happiness and is shining,
And who cannot be adequately described by any one.
Eesana deva charanaabharanenanivee, Damodhara stirayasastha bakol gamena, Leela sukhena rachitham Deva, Krishna, Karnamrutham vahathu kalpa sathantharepi.., 1-110
Oh God Krishna, Leelasukha who considers,
The feet of Lord Shiva as his ornament,
And who is desirous of writing a famous prayer,
Addressed to Krishna, who was tied by Yasodha,
Has composed this nectar to the ears of Krishna,
Which he hopes would be sweet to him after billions of years also.
Ithi Sri Krishna karnamruthe Prahama aaswasa samaptha.
Thus ends the first chapter of the "Nectar to the ears of Krishna".