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HINDU RITUALS AND ROUTINES - WHY DO WE FOLLOW THOSE?contd12
20. Why do we offer a coconut?
In India one of the most common offerings in a temple is a coconut. It is also
offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc.
It is offered in the sacrificial fire whilst performing homa. The coconut is broken and
placed before the Lord. It is later distributed as prasaada.
The fibre covering of the dried coconut is removed except for a tuft on the top.
The marks on the coconut make it look like the head of a human being. The coconut is
broken, symbolising the breaking of the ego. The juice within, representing the inner
tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord.
A mind thus purified by the touch of the Lord is used as prasaada ( a holy gift).
In the traditional abhishekha ritual done in all temples and many homes, several materials
are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy
ash etc. Each material has a specific significance of bestowing certain benefits on
worshippers. Tender coconut water is used in abhisheka rituals since it is believed to
bestow spiritual growth on the seeker.
The coconut also symbolises selfless service. Every part of the tree -the trunk,
leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil,
soap etc. It takes in even salty water from the earth and converts it into sweet nutritive
water that is especially beneficial to sick people. It is used in the preparation of many
ayurvedic medicines and in other alternative medicinal systems.
The marks on the coconut are even thought to represent the three-eyed Lord Shiva
and therefore it is considered to be a means to fulfill our desires.
contd.13
In India one of the most common offerings in a temple is a coconut. It is also
offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc.
It is offered in the sacrificial fire whilst performing homa. The coconut is broken and
placed before the Lord. It is later distributed as prasaada.
The fibre covering of the dried coconut is removed except for a tuft on the top.
The marks on the coconut make it look like the head of a human being. The coconut is
broken, symbolising the breaking of the ego. The juice within, representing the inner
tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord.
A mind thus purified by the touch of the Lord is used as prasaada ( a holy gift).
In the traditional abhishekha ritual done in all temples and many homes, several materials
are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy
ash etc. Each material has a specific significance of bestowing certain benefits on
worshippers. Tender coconut water is used in abhisheka rituals since it is believed to
bestow spiritual growth on the seeker.
The coconut also symbolises selfless service. Every part of the tree -the trunk,
leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil,
soap etc. It takes in even salty water from the earth and converts it into sweet nutritive
water that is especially beneficial to sick people. It is used in the preparation of many
ayurvedic medicines and in other alternative medicinal systems.
The marks on the coconut are even thought to represent the three-eyed Lord Shiva
and therefore it is considered to be a means to fulfill our desires.
contd.13